I've mentioned many times that I considered Elisabeth Elliot my "mentor from afar" for most of my adult life. I discovered her books in college, four decades ago, beginning with Through Gates of Splendor, Shadow of the Almighty, and The Journals of Jim Elliot. I've read almost all her books ever since, some of them several times, as well as her newsletters.
Most of you know that Elisabeth was the wife of Jim Elliot, one of five missionaries killed when trying to reach a tribe in Ecuador then known as "Aucas" (now known by their name for themselves, Waorani). A few years later, Elisabeth, her young daughter Valerie, and Rachel Saint, sister of one of the other missionaries, were invited to live with the Waorani. After writing Through Gates of Splendor about "Operation Auca" and the five missionaries, then her husband's biography, and several articles, Elisabeth began to feel God called her into a ministry of writing. She and Valerie came back to the USA, where Elisabeth spent decades writing, speaking, and teaching.
Elisabeth's public ministry ended in 2004 when her dementia began to make travel and speaking impossible. She passed away in 2015 at the age of 88. She's regarded as one of the most influential Christian women of the last 100 years.
It was only a matter of time before biographers started telling her story. In Elisabeth Elliot: A Life, Lucy S. R. Austen harmonizes Elisabeth's public writing with the journals and letters Austen had access to, which I feel is the strength of this book.
Elisabeth never put herself on a pedestal. She was quite honest about her faults and foibles. Austen takes care to present Elisabeth realistically, not idealistically.
However, I felt that Austen often sat in judgment on Elisabeth's writing, criticizing such things as her approach to discerning God's will in her early years, Jim's behavior as they dated, the difference between what Elisabeth wrote in her journals and what she wrote publicly thirty years later, and so on. I have questions marks and notes of "author judgment" in several margins.
I knew much about Elisabeth's earlier life from her books and writing. I was looking forward to learning more about what happened after she came back to the USA. But Elisabeth's earlier life takes up two-thirds of the book, with her last fifty-two years filling only a third. That may be due to several factors: people's interest in her missionary career; a number of questions and issues about that time; the decreasing number of family letters sent. And then, a lot of the narrative about her time in the States reads like lists of where she traveled and spoke, along with whom she visited and who visited her.
I was heartened to see some of her questions and struggles that emphasized that she was in many ways an ordinary Christian woman dealing with some of the same issues we all do. I was sad to hear of serious issues in her second and particularly third marriages.
Elisabeth seemed, by all accounts, to be a classic introvert. I was sad to see that introversion was thought to be unspiritual in her early life and that she fought against it rather than seeing it as the way God made her.
I was surprised to read that she thought speaking was not her main ministry and, in fact, took away from her writing ministry. I'm thankful to have heard her speak in person twice.
Her views on many things changed and solidified over the years, as happens with most of us. Her journals and sometimes her letters were ways of processing her thoughts. I wouldn't be too alarmed by some of the views she seemed to hold or wrestled with along the way.
As it happened, I was midway through the book when I turned on the replay of Elisabeth's radio program, Gateway to Joy, on BBN Radio one morning. She was doing a series called "Jungle Diaries," reading from her journals of her time in Ecuador. She said she had not looked at them in forty years. She commented that people think she "has it all together," but her diaries assured that she did not then, and she still did not claim to.
She also commented that her "theology has been developed" since those writings, but what she wrote was raw and real and honest. Then she mentioned that she was shocked to read of her desire to go to the Aucas. She "had no recollection of wanting to go to the Aucas, certainly not that soon after Jim died" ("Jungles Diaries #1:Journal Beginnings," aired October 16, 2023).
I was quite surprised to hear her say that, as her books indicated that she strongly wanted to go. But then I thought about my own life forty years ago. I was four years married and would soon be expecting my first child. I remember where I worked, where we went to church, who our friends were. But there's more I don't remember than I do.
So I feel that Austen often made too much of the differences between what Elliot wrote over a span of forty or more years. But I think Austen tried to be faithful with the material she had.
In writing circles, we're often told that we might have a perfectly fine manuscript that may be rejected because a similar book has just been published. For that reason, I was surprised to see Austen's biography come out in-between the two parts of Ellen Vaughn's "authorized" biography. Perhaps the publishers felt there was sufficient interest in Elisabeth to warrant two biographies of her published so close together. If so, I think they were right.
But I hope sometime someone writes a simple biography of Elisabeth, not analyzing or explaining or annotating, but just telling her story.
One of the main take-aways from listening to or reading about Elisabeth is that her supreme desires were to know and obey God. She was no-nonsense, yet she had a sense of humor. She was sentimental, but she wasn't unfeeling. She wasn't perfect, and she wouldn't say this, but I think she went further than many of us in her spiritual journey.
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